Modernism with a human face synthesis of art and architecture in
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The City University of New York
Art History
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- Chủ đề:
- Humanistic Modernism in Eastern Europe (1954-58)
- Số trang:
- 264 trang
- Trường:
- The City University of New York
- Chuyên ngành:
- Art History
- Tác giả:
- Nikolaos Drosos
- Năm:
- 2016
Tóm tắt nội dung luận án
I.Humanistic Modernism in Eastern Europe 1954 58
“Modernism with a Human Face” describes a significant architectural and artistic movement. This period, 1954-1958, marked a pivotal era in Eastern Europe. Post-Stalinist regimes sought reform. They aimed to transform Stalinist aesthetics and politics. The concept of "Communism with a Human Face" emerged. This vision extended to architecture. It sought to "humanize" the increasingly industrialized modern architecture. This approach defined a unique "Humanistic Modernism." The synthesis of the arts became central. It involved integrating murals, sculptures, and reliefs into architectural structures. This integration pulled art from museums and galleries. It placed art directly into society's "real" spaces. The study explores this brief, intense phase. It examines the renewed belief in a mass utopia. This commitment predates the dissident culture of later decades. The period reveals attempts to balance art's autonomy with its social purpose under communism. This complex interplay shaped the built environment. It reflected broader societal ambitions.
1.1. Post Stalinist Context for Humanistic Modernism
The post-Stalinist era triggered profound changes. Eastern European nations began de-Stalinization processes. This political shift demanded an aesthetic parallel. The rigid, monumental Stalinist style was challenged. New architectural and artistic expressions were sought. The "synthesis of the arts" offered a solution. It provided a platform for reformist ideas. Architecture became a testing ground. It allowed social visions to be explored. This context fostered a unique "Modern design philosophy." It prioritized human experience and social integration. The era was about redefining modernism. It moved away from impersonal, industrialized forms. Instead, it embraced a more accessible, people-focused design. This evolution aimed to connect art and daily life. It sought to create meaningful public spaces.
1.2. Timeframe A Pivotal Era 1954 1958
The chosen timeframe is highly specific: 1954 to 1958. This four-year window is crucial for understanding the "Humanistic Modernism" in Eastern Europe. It witnessed the initial signs of aesthetic change, moving away from Stalinist rigidity. The period culminated in the "socialist-modern" synthesis. The Brussels World Fair in 1958 showcased its apogee. Eastern bloc pavilions presented these new concepts, demonstrating a unique "Modern design philosophy." This short span allowed for a close examination of a rapid paradigm shift. The artistic and architectural shifts reflected ongoing political transitions. This era represents a concentrated moment, a unique cultural experiment exploring "Art and architecture integration." It captures a peak of reformist fervor and optimism before later cultural shifts took hold. This focus provides a deep dive into a transformative period.
II.Art Architecture Integration Core Concepts
The "synthesis of the arts" formed the bedrock of this movement. It explicitly referred to integrating various artistic forms. Murals, sculptures, and reliefs were embedded into architectural designs. This integration served a dual purpose. It aimed to "humanize" the rapidly industrializing modern architecture. This made public spaces more welcoming. It also provided a vital platform for art. Art could then operate outside museums and galleries. It entered the "real" space of society. This core concept emphasized collaboration. Artists, architects, and skilled craftspeople united their efforts. This interdisciplinary approach was vital for achieving true synthesis. It fostered a unified creative community. The term itself possessed inherent vagueness. This allowed its application across many contexts. It ranged from subtle interior details to grand multi-media environments. This demonstrated its flexibility as a "Modern design philosophy."
2.1. Humanizing Modern Architecture through Art
Modern architecture often faced criticism for its impersonal nature. Its industrial aesthetic could feel cold. The "synthesis of the arts" directly addressed this challenge. It injected human scale and warmth into architectural structures. Art elements softened stark lines and forms. They added narrative, emotional depth, and local character. This process created "Experiential architecture," where buildings became more than functional containers. They offered sensory engagement and cultural enrichment. The goal was a "User-centric design." Architecture needed to serve its inhabitants holistically. It aimed to foster a sense of belonging and identity. The integration made buildings feel more accessible, connecting people to their surroundings. Art transformed the sterile environment into an inviting, meaningful public space. This approach truly aimed to "humanize" modernism.
2.2. The Role of Craft in Modernism and Collaboration
Collaboration was paramount for successful integration. Different skills and backgrounds converged. Artists brought creative vision. Architects provided structural frameworks. Craftspeople executed detailed work. This emphasized "Craft in Modernism." Hand skills were valued alongside industrial processes. The inclusion of craft ensured quality and specificity. It added unique textures and finishes. This collective approach fostered a strong creative community. The synthesis was not just about placing art. It was about shared vision and execution. The process itself mirrored social ideals. It acted as a metaphor for broader social order. It highlighted the importance of diverse contributions. This collaborative spirit was key to humanizing modern forms.
III.Modern Design Philosophy Post Stalinist Era
The "synthesis of the arts" served a crucial ideological function. It became instrumental in the post-Stalinist political transition. The goal was to reform Stalinist aesthetics and politics. The ideal of "Communism with a Human Face" drove these changes. Architecture and art became laboratories. They allowed different social visions to be tested. These experiments occurred in the delimited space of art and architecture. They preceded application to society at large. This represented a profound shift in "Modern design philosophy." The term's inherent vagueness proved advantageous. It allowed its continuous use despite varying interpretations. It covered everything from interior design to multi-media environments. This adaptability was key during a period of flux. Each model reflected a distinct vision for art's role under socialism.
3.1. Reforming Stalinist Aesthetics and Politics
The Stalinist era enforced a rigid, monumental aesthetic. Grandiose forms symbolized state power and ideology. Post-Stalinist reforms sought to dismantle this pervasive style. A more approachable, human-scaled architecture became desirable. The "synthesis of the arts" provided a crucial means for this reform. It offered an alternative to sterile, purely functional modernism, which was seen as too Western. It imbued structures with cultural and social meaning, aligning with the new political direction. This shift reflected a broader political liberalization. It signaled a move towards greater individual and collective expression within socialist parameters. The rejection of Stalinist dogma extended profoundly to the built environment. This allowed for the emergence of "Humanistic Modernism," an aesthetic designed to genuinely serve the people. It represented a fundamental change in "Modern design philosophy."
3.2. Socially Responsible Architecture and Purpose
Architecture was viewed as far more than mere construction during this period. It carried immense social responsibility. The "synthesis of the arts" powerfully reinforced this perspective. It connected art directly to public welfare and community life. Art in public spaces fostered citizen engagement, education, and inspiration. This reflected a deep commitment to "Socially responsible architecture." Designs aimed to enhance daily life, providing meaningful experiences for users. The function of art under socialism was clear: it served a collective purpose, distinct from art's purely aesthetic role in capitalist societies. The goal was to integrate art seamlessly as an essential component of the built environment. This promoted a sense of shared identity and belonging among the populace. It truly embodied a "User-centric design" approach.
IV.Experiential Architecture Social Responsibility
The practical application of the synthesis created "Experiential architecture." These designs moved beyond mere function. They aimed to engage users actively. Art became an integral part of the experience. It transformed passive viewing into active interaction. This emphasis reflected a commitment to "User-centric design." The synthesis manifested in diverse forms. It ranged from subtle interior design elements. It extended to grand murals and sculptures. Some applications explored immersive, multi-media environments. Others featured historicist architecture with ceramic and stone ornaments. Each model represented a distinct mode of artistic production. It also conveyed a different vision for art's role under socialism. This diverse approach underscored the adaptability of "Humanistic Modernism." It sought to create spaces that resonated with human needs and aspirations.
4.1. Diverse Applications From Interiors to Multi Media
The concept's inherent breadth allowed for wide-ranging applications across Eastern Europe. It appeared in various settings, from public buildings to residential complexes. Interior design readily utilized integrated art elements, enhancing private and semi-private spaces. Murals adorned large walls, often telling didactic or celebratory stories, engaging the public visually. Sculptures punctuated open spaces, providing focal points and visual interest in plazas and parks. More ambitious projects explored immersive, multi-media environments, creating comprehensive sensory experiences for visitors. Some designs even reincorporated historicist details, using ornaments in ceramic and stone. This added a layer of "Critical Regionalism" by acknowledging local traditions. This variety demonstrated the flexibility of the "Modern design philosophy" and the "Art and architecture integration." It adapted to different scales and aesthetic preferences, consistently aiming to enrich the human experience through art and architecture.
4.2. User Centric Design Community Engagement
A core tenet of this architectural movement was "User-centric design." Architecture was conceived primarily for the people inhabiting and interacting with it. The integration of art fostered direct engagement and created a strong sense of place and identity. Public spaces became more inviting and meaningful, encouraging social interaction. People could experience and interpret art organically in their daily lives, moving beyond formal gallery settings. This promoted community cohesion and shared understanding. "Socially responsible architecture" prioritized these human connections and collective well-being. The synthesis provided a tangible expression of shared values and socialist ideals. It made these abstract concepts visible and relatable within the built environment. The focus remained consistently on improving the human condition through thoughtful, integrated design, marking a true "Humanistic Modernism."
V.Synthesis Apex Future of Craft in Modernism
The synthesis movement reached its zenith in 1958. The Brussels World Fair provided a global stage. Eastern bloc pavilions showcased the "socialist-modern" mode of synthesis. This event marked the apogee of this artistic and architectural integration. It symbolized a peak of reformist communist culture. This was a short-lived phase. A renewed faith in mass utopia still seemed possible. This period preceded the dissident culture of the 1960s and 1970s. The movement grappled with a difficult compromise. It sought to increase art's autonomy. Simultaneously, it preserved the social purpose assigned under communism. The emphasis on collaboration also reaffirmed the importance of "Craft in Modernism." This integration of skills remains a significant legacy. It informed later discussions on design and society.
5.1. Brussels World Fair 1958 The Socialist Modern Apex
The Brussels World Fair in 1958 served as a grand international exhibition. It presented the culmination of the "socialist-modern" synthesis to a global audience. Pavilions from Eastern European countries displayed highly innovative designs. They showcased sophisticated examples of "Art and architecture integration." These structures exemplified the "Humanistic Modernism" ideal, emphasizing human scale and social purpose. They demonstrated a distinct "Modern design philosophy" that combined modern forms with integrated artistic elements. The fair acted as a powerful global statement, affirming a unique socialist approach to modernism. This event represented a high point for the movement, showing the immense potential for integrating art into the public sphere. It was a moment of confidence, cultural projection, and an optimistic vision for progressive societal development. This apex marked the peak of a specific artistic and political moment.
5.2. Legacy Evolution Towards Postmodernism
The short-lived phase of reformist communist culture eventually ended. The ideals of "Modernism with a Human Face" faced increasing challenges and criticisms. The 1960s and 1970s saw the emergence of a distinct dissident culture. This shift can be viewed as an evolutionary step, moving beyond the singular narrative of high modernism. It foreshadowed aspects of "Postmodernism," which often reacted against the perceived failures of modernism, embracing pluralism and context. The earlier synthesis movement, however, left a lasting and significant legacy. It championed the human element in design and the seamless integration of art into daily life. Concepts like "Critical Regionalism" later explored similar themes, focusing on local identity, human experience, and context-specific design. The effort to balance art's autonomy with its social purpose continues to resonate. The lessons from this era inform contemporary architectural thought, emphasizing a more integrated and people-centered approach.
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Tải xuống để đọc toàn bộCity University of New York (CUNY) CUNY Academic Works Dissertations, Theses, and Capstone Projects CUNY Graduate Center 2-2016 Modernism with a Human Face: Synthesis of Art and Architecture in Eastern Europe, 1954-1958 Nikolaos Drosos City University of New York, Graduate Center How does access to this work benefit you? Let us know! More information about this work at: https://academicworks.edu/gc_etds/1210 Discover additional works at: https://academicworks.edu This work is made publicly available by the City University of New York (CUNY). Contact: AcademicWorks@cuny.edu MODERNISM WITH A HUMAN FACE: SYNTHESIS OF ART AND ARCHITECTURE IN EASTERN EUROPE, 1954-1958 by Nikolaos Drosos A dissertation submitted to the Graduate Faculty in Art History in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2016 © 2016 NIKOLAOS DROSOS All Rights Reserved ! ii This manuscript has been read and accepted for the Graduate Faculty in Art History to satisfy the dissertation requirement for the degree of Doctor of Philosophy. Romy Golan Date Chair of Examining Committee Prof. Rachel Kousser Date Executive Officer Prof.
Claire Bishop Prof. Susan Buck-Morss Prof. Jean-Louis Cohen Supervisory Committee THE CITY UNIVERSITY OF NEW YORK ! iii Abstract MODERNISM WITH A HUMAN FACE: SYNTHESIS OF ART AND ARCHITECTURE IN EASTERN EUROPE, 1958-1958 by Nikolaos Drosos Advisor: Prof. Romy Golan The “synthesis of the arts,” which usually referred to the integration of murals, sculptures and reliefs into architecture, was a key aspect of art and architecture in many parts of the world during the 1950s, from Western Europe to Latin America.
It was intended to “humanize” the increasingly industrialized modern architecture, while providing art with a platform from which to act outside of the confines of museums and galleries, in the “real” space of society. More importantly, the concept centered on the collaboration between people of different skills and backgrounds, such as artists, architects and craftspeople, who ought to form a cohesive creative community in order for synthesis to emerge. For this reason, the synthesis of the arts was often envisioned as a metaphor for the greater social order of the postwar period and thus, as will be argued here, became particularly prominent in periods of political transition. This dissertation focuses on such a time and place when the concept resurged: Post-Stalinist Eastern Europe, a time when both the aesthetics and politics of Stalinism had to be reformed in the hopes of attaining a “Communism with a Human Face.” The synthesis of the arts was key to this process, as it allowed for different social visions to be tested in the delimited space of art and architecture before being applied to society as a whole.
At the same time, the term’s instability and inherent vagueness allowed its continued usage throughout this transition, and within distinct contexts. It ! iv could refer to a wide range of things, from interior design to murals and sculptures integrated into modernist architecture, and from immersive, multi-media environments to historicist architecture featuring ornaments in ceramic and stone. Each model represented a different mode of artistic production, as well as a different vision for art’s role under socialism. The dissertation thus compares such visions of synthesis, as both a theoretical construct and a practical application, in three Eastern European countries: the Soviet Union, the undisputed political center of the bloc; its largest satellite, the People’s Republic of Poland, which experienced a swift and dramatic de-Stalinization and subsequently became a center for reformist thought; and finally, Yugoslavia, whose efforts at developing its own brand of socialism began to bear fruit at the time, when the country emerged as a non-aligned, third pole within the Cold War.
This geographical span is counterbalanced by a sharply focused chronology that allows for a close examination of this paradigm shift. Beginning in 1954, when the first signs of aesthetic change can be discerned, it concludes in 1958, when the new, “socialist-modern” mode of synthesis reached its apogee with the Eastern bloc pavilions at the Brussels World Fair. I argue that the synthesis of the arts constitutes a key element of reformist communist culture, a short-lived phase when a renewed faith in mass utopia was still possible, before the dissident culture of 1960s and 1970s Eastern Europe took hold. Still firmly inscribed within the official culture, the late-1950s practices examined here sought a difficult compromise between increasing art’s autonomy while preserving the social purpose assigned to it under communism.
! v ACKNOWLEDGMENTS First and foremost, my gratitude goes to my advisor, Romy Golan. She has been a true mentor that never ceased to support me, challenge me and trust my abilities, even when I did not. It was through her research and teaching that I first encountered the topic of the synthesis of the arts, and she encouraged me to make it my own. Claire Bishop has provided unwavering support, and has been an invaluable interlocutor and editor throughout the process.
I am also grateful to Susan Buck-Morss and Jean-Louis Cohen, who joined my committee during the final stages of this dissertation, for deeply engaging with my work and for giving me valuable feedback. My studies were generously supported by a Fulbright Fellowship, a Chancellor’s Fellowship from the CUNY Graduate Center, as well as the Greek State Scholarships Foundation. The completion of this dissertation in its current form would have been impossible without a 24-month Chester Dale predoctoral fellowship from the Center for Advanced Study in the Visual Arts at the National Gallery in Washington. My year of residence there was crucial for the development of this project, and for this I would like to thank dean Elizabeth Cropper and associate deans Peter Lukehart and Therese O’Malley.
A number of other fellows at CASVA offered me advice and feedback: Robert Bork, Kate Cowcher, Hannah Friedman, Adam Jasienski, Paul Jaskot, David Pullins, Mary Roberts, Rachel Saunders, and Susan Siegfried. Many thanks to Vladimir Kulić, who read parts of the draft during his stay at CASVA and shared his own research with me. I have often relied on the help and generosity of archivists and scholars during my travels in Eastern Europe. I would like to express my gratitude to: Jadranka Vinterhalter, Vesna Meštrić, ! vi Maroje Mrduljaš and Jasna Galjer from Zagreb; Jola Gola from the Academy of Fine Arts in Warsaw; and Isabelle Godineau from the Fondation Le Corbusier in Paris.
My work has benefitted immensely from my discussions with friends and colleagues: Joe Madura, Lindsay Caplan, Andrew Capetta, Janna Schoenberger and Nara Hohensee, who often read and commented on parts of my work. Their friendship has made this process significantly less lonely. I would also like to thank my parents, Costas and Thekli Drosos, for always encouraging my academic pursuits. Finally, my deepest gratitude goes to my beloved wife, Vesna.
She has often been the first reader of my work and always my biggest support, whose love and partnership has sustained me through thick and thin. The final year of writing this dissertation coincided with the first year of life of our son, Vuk. He has already taught me so much, and I thank him. ! vii TABLE OF CONTENTS INTRODUCTION .1 Communism with a Human Face: The Historical Framework .18 On the Lenin Hills, 1953 / 1958.28 Ornament and Crime(s).56 1956-58: Toward a Soviet Modernism .77 A Soviet High-Rise in Warsaw .89 Useful and Young Art .105 Towards an Open Form: Synthesis at the Warsaw Academy of Fine Arts .127 Synthesis as the Telos of Modernism: The First Didactic Exhibition of Abstract Art .127 A Socialist Neo-Avant-Garde: EXAT-51 .139 “Synthesis of Art and Life”: Vjenceslav Richter .150 Art and Production circa 1956 .159 Yugoslav Synthesis on the World Stage, 1956-1961.167 CHAPTER 4: USSR, POLAND AND YUGOSLAVIA AT THE BRUSSELS EXPO (1958) .177 A Crystal Palace of the Soviets: The USSR Pavilion .184 The Multi-Media Synthesis of the Unrealized Polish Pavilion .191 ! viii Yugoslavia: Moderate Modernism .197 CONCLUSION: THE AFTERLIVES OF SYNTHESIS, 1958-1989 .243 ! ix LIST OF ILLUSTRATIONS Figure 1.
Viktor Egerev, Vladimir Kubasov, Felix Novikov, Boris Palui, Igor Pokrovskii and Mikhail Khazhakyan, Palace of the Pioneers, Moscow, 1957-61. Alexei Shchusev (architecture) and Pavel D. Korin (mosaics), Komsomol'skaya Station (Ring Line), Moscow Metro, 1952. Egerev, Novikov et al., Moscow Palace of the Pioneers: site plan.
Ivan Zholtovskii, Project for the Pioneers’ Palace in Moscow: site plan. Ivan Zholtovskii, Project for the Pioneers’ Palace in Moscow: perspective drawing, 1957. Unknown artist, metal relief with constellations at the foyer of the planetarium, Moscow Palace of the Pioneers. Irina Lavrova-Derviz, Grigorii Derviz, Igor' Pchel’nikov, E.
Gubarev, Young Lenininsts, ceramic mosaic at the main entrance of the Moscow Palace of the Pioneers. Andrei Vasnetsov, Viktor El'konin, Iu. Sokolova, “Music” relief on the auditorium facade of the Moscow Palace of the Pioneers. Amerigo Tot, frieze on the main entrance of Rome's Termini station, 1953.
Unknown artist, “Pioneer Heraldry” mural on the east wall of the main building of the Moscow Palace of the Pioneers. Unknown artist, “Earth” mural on the south wall of the main building of the Moscow Palace of the Pioneers. Lev Rudnev with S. Nasonov, Moscow State University, 1948-53.
Rudnev et al., Moscow State University, 1948 version (with sculpture). Workshop of Vera Mukhina, Allegorical sculptures, Moscow State University, 1952. Ceramic decoration on the south facade of the main building, Moscow State University. General view of the All-Union Agricultural Exhibition (VSKhV), 1954.
Polyakov and others, Lock gate at the Volga-Don canal, 1952. Sergei Merkurov, Timiryazev, Moscow, 1923. Boris Iofan (architecture) and Vera Mukhina (sculpture), Soviet Pavilion, Paris World Fair, 1937. Ivanov, Glory to the Great Stalin, the Architect of Communism, poster, 1952.
Boris Iofan, Vladimir Schuko and Vladimir Gel’freikh, project for the Palace of the Soviets, 1939. Building on Gorky street, Moscow, late 1955. Polyakov, Leningradskaya Hotel, Moscow, 1949-54. Polypanov, Uzbekistan Pavilion, VSKhV, 1939, expanded 1954.
Ornaments from the Uzbekistan Pavilion, VSKhV. Kurdiani, Georgian Pavilion, VSKhV, 1939. Yuri Shchuko et al., Main Pavilion, VSKhV, 1954. Capitals from the Main Pavilion, VSKhV, 1954.
Zaitsev, Rabbit-Breeding Pavilion, VSKhV, 1954. Lawn with “wheat” lampposts in front of the Main pavilion, VSKhV, 1954. Ryleeva, “Friendship of the Nations” fountain, “Kolhoz” square, VSKhV, 1954. Taushkanov, Siberian Pavilion, VSKhV, 1954 (significant alteration of a 1939 structure).
Anatolii Polyanskii et al., Soviet Pavilion, Brussels World Fair, 1958. Yurii Arndt et al., Competition entry for the Soviet Pavilion at the 1958 Brussels World Fair, 1956. Viktor Andreev et al., Competition entry for the Soviet Pavilion at the 1958 Brussels World Fair, 1956. Dmitrii Burdin, Competition entry for the Soviet Pavilion at the 1958 Brussels World Fair, 1956.
Dmitrii Burdin, Competition entry for the Soviet Pavilion at the 1958 Brussels World Fair, 1956 (exterior). Viktor Lebedev et al., Competition entry for the Soviet Pavilion at the 1958 Brussels World Fair, 1956 (interior). Aleksandr Khryakov et al., Competition entry for the Soviet Pavilion at the 1958 Brussels World Fair, 1956. Anatolii Polyanskii et al., Winning competition entry for the Soviet Pavilion at the 1958 Brussels World Fair, 1957.
Meyerson), Competition entry for the 1957 open competition of the Palace of the Soviets (second prize). “Epokha” (Epoch) team, competition entry for the 1957 open competition of the Palace of the Soviets. "Serp i molot" (Hammer and Sickle) team (L. Pavlov et al.), competition entry for the 1957 open competition of the Palace of the Soviets.
"Zolotoi Shar" (Golden globe) team (M. Krivushchenko), competition entry for the 1957 open competition of the Palace of the Soviets. Aleksandr Vlasov, competition entry for the 1957 open competition of the Palace of the Soviets, model. Aleksandr Vlasov, competition entry for the 1957 open competition of the Palace of the Soviets, plan.
Aleksandr Vlasov, competition entry for the 1957 open competition of the Palace of the Soviets, perspective drawing showing the relationship to the Moscow State University in the background. Vlasov, competition entry for the 1957 open competition of the Palace of the Soviets.
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