Radcliffe dissertation victoria radcliffe

School of Sociology and Social Policy The University of Leeds “Being Brave” : Disabled Women and Motherhood Victoria Radcliffe Submitted for the Degree of Masters of Arts in Disability and Gender Date of Submission: 1st September 2008 1 Acknowledgements I wish to sincerely thank everyone that has made this dissertation possible. Particular heartfelt thanks are due to: The research participants who willingly shared their thoughts and experiences with me. I have really valued the insight, enthusiasm and time they have contributed to this project. Angharad Beckett whose continual encouragement, support and advice have been invaluable.

I have really appreciated it. The Isle of Man government for their financial assistance. And finally my mother and Thomas for their encouragement and unwavering support. 2 Abstract This dissertation seeks to explore the reasons why motherhood and women with impairments remains an uneasy association in Western society.

Firstly an in depth literature study examines the feminist movement, disability activism and the place of women with impairments within both in order to explain how women with impairments are viewed in society. The focus then shifts to look at stereotypes and commonly held assumptions surrounding women with impairments such as their perceived asexuality, dependence and incompetence and how this “creates” negative attitudes towards, and enforces the taboo of, women with impairments as mothers. The influence and impact of eugenic theories will also be reviewed in relation to this subject. A commitment to the social model of disability provides the basis for an inductive approach to the research in this study.

A small research group of seven women with impairments make up the empirical research dimension of this dissertation through questionnaires and telephone interviews. Parallels are drawn between current literature regarding this topic and the lived experience of participants to examine if mothers with impairments are discriminated against and if so the extent to which this affects their lives. This study cannot draw conclusions representative of society as a whole; however, it is evident that of participants studied all encountered attitudes that made them feel uncomfortable about their pregnancies and their abilities to become “effective” mothers. Their “situations” were compounded by additional structural barriers they encountered.

This small study has raised issues for further study surrounding the correlation between negative societal attitudes towards mothers with impairments and the every day structural barriers mothers with impairments encounter. The continued influence of such attitudes pervades society and has disabling effects. 3 Table of Contents “Being Brave” : Disabled Women and Motherhood Acknowledgments Abstract Contents Chapter 1 Introduction………………………….…5 Chapter 2 Disabled Mothers in Context…….…18 Chapter 3 Research Explained……………….48 Chapter 4 Barriers to Motherhood……….88 Appendix 1 Internet Posting………………….95 Appendix 2 An Example Questionnaire…….98 Appendix 3 Extract of a Transcript………….103 Appendix 4 Information & Consent Form….108 4 Chapter One Introduction The UN Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) came into force in September 1981. The convention protects women against all forms of discrimination and states that organizations and authorities must ensure that all women are treated on an equal basis with men (CEDAW).

Section E of Article 16 proclaims that women have the right to decide how many children they wish to bear and to the necessary information and education to assist them in exercising their rights as potential mothers. Twenty-six years later the UN Convention on the Rights of Persons with Disabilities was opened for signature. The Convention asserts disabled people’s right to become parents. It declares that information on reproduction and family planning are to be provided to disabled individuals together with the means required to exercise this right (CRPWD).

Broadly speaking this Convention declares persons with disabilities’ right to life: the most basic of all human rights (Clements & Read, 2008). 5 Defining how an individual leads a full and enriching life is a complex issue. Priestley believes an individual’s ability to parent is a key cultural and social marker of adult status in Western Society (Priestley, 2003). Similarly Wates believes the social role of parent eases individuals into mainstream adult life (Wates, 1997).

While child rearing can be considered an integral element of adult life and a Human Right, disabled parents and more specifically disabled mothers, have until relatively recently remained invisible in parenting literature, in disability activism issues and feminist writings (Campion, 1995; Mintz, 2007; Morris, 1996; Olsen & Clarke, 2003; Prilleltensky, 2003; Wates, 1997). This dissertation seeks to explore whether disabled women face attitudinal and structural barriers as they contemplate motherhood, throughout their pregnancy and during the post partum period. This study includes an empirical aspect which aims to examine the voices of a small number of women with impairments regarding their experiences of motherhood and pregnancy. The aim of this research is to compare participants experiences with the issues covered in disability and feminist literature, and, to explore the reasons why motherhood among women with 6 impairments has historically been a taboo subject and if it indeed remains so today in Western society.

The main objectives of the research are to:  Examine the historical reasons for the attitudinal barriers which women with impairments and mothers with impairments face and the disabling effects of such.  Highlight the lived experiences of a small group of mothers with impairments and compare it to existing literature that discusses this topic.  Explore if, in a social climate that promotes human rights and equality, women with impairments are still assumed incapable of motherhood, and if so, why is this the case? Defining Disability It is necessary to define the difference between disability and impairment and the definitions used throughout this study. Focusing on impairment and “what the body cannot do” defines disability through one’s pathology.

This “medical model” of disability advocates a “cure or care” philosophy which is individualistic, attributing disability to the 7 body’s inability to function in a “normal” way. Medical theories and practices are thus applied to “treat” disability. Patronizing notions of tragedy and sympathy are used to explain living one’s life as a disabled person. As Barnes states, ‘In short, disability amounts to a “personal tragedy” and a social problem or a “burden” for the rest of society.’ (Barnes & Mercer, 2003, pp.

1) The social model of disability however, defines the disadvantage and exclusion experienced by individuals with impairments as a result of a segregating society which does not account for individuals with impairments and thus excludes them from the “mainstream”; it is a social issue (UPIAS, 1976 cited in Barnes & Mercer, 2003). Thus, 'Disability is the restriction imposed on top of our impairments by the way our society is formed' (Sheldon, 2004, pp. 69) 8 Impairment refers to the functional limitations individuals experience (Barnes & Mercer, 2003). This dissertation is written from a social model perspective where disability is defined in social terms and impairment as a functional limitation.

Setting the Scene Historically the role of women has been to bear children. Woman’s ability to create life justified her purpose on earth; her reproductive rights however, were controlled by men (Sullerot, 1971). In the ancient world women’s sexuality was controlled by men. Promiscuity and adultery were punishable by death (Sullerot, 1971).

Myths and beliefs were also used to explain female sexuality and reproduction, assigning certain character traits to women on account of biological difference such as, woman as overly emotional, fragile and irrational. Women were subject to the unpredictable and mysterious womb leaving them hysterical, weak, vulnerable and incapable of controlling their own lives (Greer, 2006). As women were irrational and uncontrollable, patriarchal rule was justified and necessary to maintain social order. 9 Traditionally understood as a negative trait, feminism now celebrates woman’s connection with nature and her ability to use emotion to understand the world.

Notions of woman as “dependant” and “weak” have been challenged through feminism, and the concept of motherhood has been reclaimed through exploring the miraculous ability a woman has to nurture life. Feminism has however, come under increasing scrutiny for its initial categorization of women as one homogeneous group. Ethnicity, sexuality, class and impairment were not originally differentiated within feminism. Some women were thus marginalized within the women’s movement itself.

As women with impairments were still perceived as weak and dependant they were largely excluded from feminist literature. Their “difference” also disrupts the notion that all women are united and wish for liberation in the same way. This tension within the feminist movement continues to be confronted by women with impairments writing about their own experiences. The Impact of a Stereotype Notions of difference create stereotypes.

The disabling consequences of attitudes towards individuals with 10 impairments as “different”, “lacking” and “without” has a long history. Traditionally myths and superstitions have identified individuals with impairments as sinister and pathetic (Barnes, 1991). Impairment has been portrayed through the media as evil, sinister, the result of sin and association with the devil (Barnes, 1992). Individuals with impairments are often subject to violence, victimization and are the subject of ridicule (Barnes, 1992).

There is an extensive list of such stereotypes. In relation to women with impairments some are perhaps more relevant than others. Impaired bodies are seen as deficient and unable to function “properly” (Barnes & Mercer, 2003). This perceived physical “malfunction” influences societal perceptions of the emotional capacity of individuals with impairments to form physical relationships.

The rare association of sexuality and “disability” is often related to men who fall prey to two stereotypes: assumed impotence, or, sexually starved and degenerate (Barnes, 1992; Sanders, 2007). In contrast women with impairments are often depicted as asexual; without sexual drives or desires. The assumption is made that women with impairments will not and do not experience sex. 11 As individuals with impairments are seen as incompetent and “burdensome” it is understood that they will not form intimate relationships.

This is perpetuated through charity advertising and telethons that focus on the “doom and despair” of impairment (Barnes, 1992). Thus, impairment becomes synonymous with dependency, a trait that does not sit well with “would be” mothers. In contrast however, individuals with impairments can also be portrayed as exceptional or “super human”. Achievements become over achievements and are met with excessive amounts of praise (Barnes, 1992).

“Overcoming one's disability” is used to “celebrate” the ability of individuals with impairments but actually perpetuates the stereotype of difference. “Disabled mothers” can fall prey to the “super cripple” stereotype when they bear children “against all odds.” It is attitudes such as these that have their origins in history but continue to linger today creating further disabling consequences for individuals with impairments. Impairment Equals Incompetence Although there is much written on the social model of disability, the medical model continues to influence literature 12 and societal attitudes. Historically the small amount of literature surrounding mothers with impairments has centered on individual impairment and the assumed negative impact, and risk this has on children (Olsen & Clarke, 2003).

Much focus is given to the early stages of a child’s life and the need for practical and physical care from “competent” mothers. The ability to perform tasks unaided such as nappy changing, lifting and feeding become the bench mark of a successful mother. The perceived inability of mothers with impairments to fulfill such tasks independently provides the basis for their scrutiny by professionals. Thus, women with impairments have historically been discouraged from contemplating motherhood, advised to abort babies or encouraged to be sterilized (Asch & Fine, 1998).

The labeling of individuals with impairments as incompetent and dependant creates a category of “other” where individuals who deviate from society’s “norms” are grouped together at the margins of “acceptable society”. The Influence of Eugenic Principles It is not only the “fear” that mothers with impairments are unable to cope with the demands of motherhood that 13 places them on the societal margin. The notion that babies with impairments are born from women with impairments influences attempts to deter them from bearing children. This view echoes theories of eugenics where the fittest and strongest individuals are encouraged to reproduce a healthy and strong nation.